How’s Your Relationship with God?

  Various places in the Bible make it clear that God wants to be in relationship with us. It isn’t only we who reach for God and try to come closer to God. In fact, the common thinking is that we would not have the idea in the first place of getting close to God if God had not first reached out to us.

A short passage that has a lot to say about our relationship with God is Jeremiah 29:11-13. Most people are familiar with verse 29:11, which reads (NIV): “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” But if you carry on to the following verses, you find that God has more to say: “Then you will call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.” The context is God speaking to the people who were in exile in Babylon and reaffirming the promise to take them back home. Because elsewhere in the text the Bible claims that God is not a “respecter of persons,” the promises to one group are understood to be available to all.

Promises inherent in a relationship with God, according to this passage, include: 1) assurance that there is a Divine plan for your life and God isn’t forgetting about it, 2) the plan includes a way for you to succeed and be strong and healthy, 3) not only is there a future ahead of you, but it is a positive one in which you can feel hope, 4) your side of the relationship includes calling upon God and praying; God’s side includes listening to you, and 5) your side of the relationship includes seeking God with all your heart; God’s side includes being available for you to find Him.

The promise of relationship continues from there into verse 14: “I will be found by you,” declares the Lord, “and will bring you back from captivity.”

You may not be in Babylon, but you might, even so, be in one form of captivity or another. These promises are for you.

       

Why Do You Pray?

The December issue of Christianity Today included a graphic entitled “Prayers of the People” that included 10 responses Protestants had given concerning their prayer life. The response with the highest percentage was “prayer for my own sin” – prayed for regularly by 51% of the respondents. Of course, you might have guessed that one, along with the 44% who pray for people in natural disasters.

But I found some surprises in the graphic. According to CT, 46% of people who pray actually pray for their enemies. Seems high but hopeful. Then, 20% pray to win the lottery, and that’s one number I would have thought might be higher, along with 11% for a favorite team to win a game, 9% to find a good parking spot, 7% to not get caught speeding, and 5% for someone’s relationship to end. Really?

I contrast this graphic with the introduction to a wonderful book entitled The Little Book of Prayers. The first sentence of the introduction asks this question: “How soon after humans stood upright and turned to the sky did they begin to pray?” Editor David Schiller poses the more commonly considered reasons to pray: to give thanks, to ask for answers, to receive, to give, for ask for help. Typical names for types of prayer include praise, petition, thanksgiving, and atonement.

Schiller offers another “universal quality” to prayer. I hadn’t thought that it was universal, but I hope it is. That is humility. He writes: “And in an age that could be characterized by its astonishing lack of humility, prayer offers a rare chance to put our inflated selves aside, and in the suddenly unburdened state that follows rediscover the things that really matter.”

Humility before God, regardless of the content of your prayer, seems like the surest way to build that crucial relationship.