Loss of a Heroine, Mary Oliver

I was saddened to see the announcement yesterday of the passing of Mary Oliver, longtime favorite poet of mine and of many others in my circles. What an extraordinary woman and writer! I first fell in love with her over her poem “The Summer Day,” which asks big questions like “Who made the world?” and states big thoughts like “I don’t know exactly what a prayer is,” then devotes the heart of the poem to a grasshopper she has happened to meet. That’s the poem that ends with her famous question: “Tell me, what is it you plan to do with your one wild and precious life?”

Her close association with and powerful descriptions of the smallest details of nature kept all of her readers grounded, and she was clear in her instruction: “Pay attention. Be astonished. Tell about it.”

She left a large body of work, more than twenty collections of poems. The latest, Devotions, was published by Penguin Press in 2017 when she was in her early 80s.

Of course, in all that work, especially work so closely tied to nature, there was bound to be something on death, because she thought about that too. She wrote: “When it’s over, I don’t want to wonder if I have made of my life something particular, and real. I don’t want to find myself sighing and frightened, or full of argument. I don’t want to end up simply having visited this world.”

She didn’t simply visit. She graced us all with poems that remain with us, reminding us to pay attention, be astonished, and tell about it. God bless you, Mary.

       

Gratitude for What Has Been Taken Away

This morning I read a reflection by Henri J.M. Nouwen, the widely read priest and author noted for his work with the poor and disabled. Entitled The Spiritual Work of Gratitude, the reflection ended with this prayer: Lord, cultivate within me a spirit of gratitude for all you’ve given and all you’ve taken away. Blessed be your name, Lord. Amen.

Now, it’s easy to generate gratitude for blessings given, for people and events and things in our lives that we see as positives, but the second part about having a spirit of gratitude for all God has taken away from us – that’s asking for something else entirely. That’s probably why the prayer is for the cultivation of that spirit, because it doesn’t grow within us naturally. Nor is it necessarily natural to consider that important parts of our lives that have slipped away from us might have been “taken away.”

What would it mean to live in gratitude for all that has been taken away from us?

We can be grateful that what was so precious to us was, at least for some period of time, ours. We can be grateful for what we learned from the experience of having that promise/person/position/thing that we loved, and put our focus there rather than on the pain of the loss. We can be grateful for the implied possibility, that if we had it once, we can surely have it again. But beyond that, what would it mean to be grateful for what has been taken away?

If our perception is that the loss was the work of the Lord, the choice of the Lord, and if we at the same time believe that the Lord is good, then we become candidates for grace. Because then we will be living in faith. And faith is always cause for, always leads to, gratitude.